Everything that we see around us is because Allah allows it to be. Allah had a Plan and wants it to become fulfilled and foresaw a certain time for it to be accomplished. Man may think he can control the world and most surely most of the people are deniers of the meeting of their Highest Master. They shall have to face Allah’s creation, and come to see that besides the Elohim Hashem Jehovah there is no other god than Him Who has created. The unjust who claim that the world is not created by God are in manifest error.
وَلَقَدْ آتَيْنَا لُقْمَانَ الْحِكْمَةَ أَنِ اشْكُرْ لِلَّهِ ۚ وَمَنْ يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ ۖ وَمَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ حَمِيدٌ
030.008 أَوَلَمْ يَتَفَكَّرُوا فِي أَنْفُسِهِمْ مَا خَلَقَ اللَّهُ السَّمَاوَاتِ وَالأرْضَ وَمَا بَيْنَهُمَا إِلا بِالْحَقِّ وَأَجَلٍ مُسَمًّى وَإِنَّ كَثِيرًا مِنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَكَافِرُونَ
Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!
Al-Qur’an, 030.008 (Ar-Room [The Romans, The Byzantines])
031.011 هَذَا خَلْقُ اللَّهِ فَأَرُونِي مَاذَا خَلَقَ الَّذِينَ مِنْ دُونِهِ بَلِ الظَّالِمُونَ فِي ضَلالٍ مُبِينٍ
031.011 Such is the Creation of Allah: now show Me what is there that others besides Him have created: nay, but the Transgressors are in manifest error.
Al-Qur’an, 031.011 (Luqman [Luqman])
Man can not create something out of nothing, but Allah did. There was just nothingness and there in the void sounded the Voice of God. By His Words came into being. Every time Allah spoke and wanted something to come into being it became
036.081 أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأرْضَ بِقَادِرٍ عَلَى أَنْ يَخْلُقَ مِثْلَهُمْ بَلَى وَهُوَ الْخَلاقُ الْعَلِيمُ
036.081 “Is not He Who created the heavens and the earth able to create the like thereof?” – Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!
Al-Qur’an, 036.081 (Ya-Seen [Ya-Seen])
“1 ¶ في البدء خلق الله السموات والارض. 2 وكانت الارض خربة وخالية وعلى وجه الغمر ظلمة وروح الله يرف على وجه المياه. 3 ¶ وقال الله ليكن نور فكان نور.” (تك 1:1-3 Arabic)
“6 ¶ وقال الله ليكن جلد في وسط المياه.وليكن فاصلا بين مياه ومياه. 7 فعمل الله الجلد وفصل بين المياه التي تحت الجلد والمياه التي فوق الجلد.وكان كذلك. 8 ودعا الله الجلد سماء.وكان مساء وكان صباح يوما ثانيا 9 ¶ وقال الله لتجتمع المياه تحت السماء الى مكان واحد ولتظهر اليابسة.وكان كذلك. 10 ودعا الله اليابسة ارضا.ومجتمع المياه دعاه بحارا.ورأى الله ذلك انه حسن. 11 وقال الله لتنبت الارض عشبا وبقلا يبزر بزرا وشجرا ذا ثمر يعمل ثمرا كجنسه بزره فيه على الارض.وكان كذلك.” (تك 1:6-11 Arabic)
“14 ¶ وقال الله لتكن انوار في جلد السماء لتفصل بين النهار والليل.وتكون لآيات واوقات وايام وسنين. 15 وتكون انوارا في جلد السماء لتنير على الارض.وكان كذلك. 16 فعمل الله النورين العظيمين.النور الاكبر لحكم النهار والنور الاصغر لحكم الليل.والنجوم. 17 وجعلها الله في جلد السماء لتنير على الارض 18 ولتحكم على النهار والليل ولتفصل بين النور والظلمة.ورأى الله ذلك انه حسن. 19 وكان مساء وكان صباح يوما رابعا 20 ¶ وقال الله لتفض المياه زحافات ذات نفس حية وليطر طير فوق الارض على وجه جلد السماء. 21 فخلق الله التنانين العظام وكل ذوات الانفس الحية الدبّابة التي فاضت بها المياه كاجناسها وكل طائر ذي جناح كجنسه.ورأى الله ذلك انه حسن. 22 وباركها الله قائلا اثمري واكثري واملإي المياه في البحار.وليكثر الطير على الارض.” (تك 1:14-22 Arabic)
“24 ¶ وقال الله لتخرج الارض ذوات انفس حية كجنسها.بهائم ودبابات ووحوش ارض كاجناسها.وكان كذلك. 25 فعمل الله وحوش الارض كاجناسها والبهائم كاجناسها وجميع دبابات الارض كاجناسها.ورأى الله ذلك انه حسن. 26 ¶ وقال الله نعمل الانسان على صورتنا كشبهنا.فيتسلطون على سمك البحر وعلى طير السماء وعلى البهائم وعلى كل الارض وعلى جميع الدبابات التي تدب على الارض. 27 فخلق الله الانسان على صورته.على صورة الله خلقه.ذكرا وانثى خلقهم. 28 وباركهم الله وقال لهم اثمروا واكثروا واملأوا الارض واخضعوها وتسلطوا على سمك البحر وعلى طير السماء وعلى كل حيوان يدبّ على الارض.” (تك 1:24-28 Arabic)
“فأكملت السموات والارض وكل جندها.” (تك 2:1 Arabic)
“هذه مبادئ السموات والارض حين خلقت.يوم عمل الرب الاله الارض والسموات” (تك 2:4 Arabic)
“1 ¶ At the first God made the heaven and the earth. 2 And the earth was waste and without form; and it was dark on the face of the deep: and the Spirit of God was moving on the face of the waters. 3 ¶ And God said, Let there be light: and there was light.” (Ge 1:1-3 BBE)
“6 ¶ And God said, Let there be a solid arch stretching over the waters, parting the waters from the waters. 7 And God made the arch for a division between the waters which were under the arch and those which were over it: and it was so. 8 And God gave the arch the name of Heaven. And there was evening and there was morning, the second day. 9 ¶ And God said, Let the waters under the heaven come together in one place, and let the dry land be seen: and it was so. 10 And God gave the dry land the name of Earth; and the waters together in their place were named Seas: and God saw that it was good. 11 And God said, Let grass come up on the earth, and plants producing seed, and fruit-trees giving fruit, in which is their seed, after their sort: and it was so.” (Ge 1:6-11 BBE)
“14 ¶ And God said, Let there be lights in the arch of heaven, for a division between the day and the night, and let them be for signs, and for marking the changes of the year, and for days and for years: 15 And let them be for lights in the arch of heaven to give light on the earth: and it was so. 16 And God made the two great lights: the greater light to be the ruler of the day, and the smaller light to be the ruler of the night: and he made the stars. 17 And God put them in the arch of heaven, to give light on the earth; 18 To have rule over the day and the night, and for a division between the light and the dark: and God saw that it was good. 19 And there was evening and there was morning, the fourth day. 20 ¶ And God said, Let the waters be full of living things, and let birds be in flight over the earth under the arch of heaven. 21 And God made great sea-beasts, and every sort of living and moving thing with which the waters were full, and every sort of winged bird: and God saw that it was good. 22 And God gave them his blessing, saying, Be fertile and have increase, making all the waters of the seas full, and let the birds be increased in the earth.” (Ge 1:14-22 BBE)
“24 ¶ And God said, Let the earth give birth to all sorts of living things, cattle and all things moving on the earth, and beasts of the earth after their sort: and it was so. 25 And God made the beast of the earth after its sort, and the cattle after their sort, and everything moving on the face of the earth after its sort: and God saw that it was good. 26 ¶ And God said, Let us make man in our image, like us: and let him have rule over the fish of the sea and over the birds of the air and over the cattle and over all the earth and over every living thing which goes flat on the earth. 27 And God made man in his image, in the image of God he made him: male and female he made them. 28 And God gave them his blessing and said to them, Be fertile and have increase, and make the earth full and be masters of it; be rulers over the fish of the sea and over the birds of the air and over every living thing moving on the earth.” (Ge 1:24-28 BBE)
“And the heaven and the earth and all things in them were complete.” (Ge 2:1 BBE)
“These are the generations of the heaven and the earth when they were made.” (Ge 2:4 BBE)
002.117 بَدِيعُ السَّمَاوَاتِ وَالأرْضِ وَإِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ
002.117 To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: “Be,” and it is.
Al-Qur’an, 002.117 (Al-Baqara [The Cow])
003.047 قَالَتْ رَبِّ أَنَّى يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ
003.047 She said: “O my Lord! How shall I have a son when no man hath touched me?” He said: “Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, ‘Be,’ and it is!
Al-Qur’an, 003.047 (Aal-E-Imran [The Family of Imran])
006.073 وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأرْضَ بِالْحَقِّ وَيَوْمَ يَقُولُ كُنْ فَيَكُونُ قَوْلُهُ الْحَقُّ وَلَهُ الْمُلْكُ يَوْمَ يُنْفَخُ فِي الصُّورِ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ
006.073 It is He who created the heavens and the earth in true (proportions): the day He saith, “Be,” behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things).
Al-Qur’an, 006.073 (Al-Anaam [Cattle, Livestock])
016.040 إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَنْ نَقُولَ لَهُ كُنْ فَيَكُونُ
016.040 For to anything which We have willed, We but say the word, “Be”, and it is.
Al-Qur’an, 016.040 (An-Nahl [The Bee])
After Allah had formed the earth with its waters He created the living beings on it, starting with plants and animals.
24.039 وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّى إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِنْدَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ
024.039 But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account.
024.040 أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشَاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ
024.040 Or (the Unbelievers’ state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light!
024.041 أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَنْ فِي السَّمَاوَاتِ وَالأرْضِ وَالطَّيْرُ صَافَّاتٍ كُلٌّ قَدْ عَلِمَ صَلاتَهُ وَتَسْبِيحَهُ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ
024.041 Seest thou not that it is Allah Whose praises all beings in the heavens and on earth do celebrate, and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise. And Allah knows well all that they do.
024.042 وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالأرْضِ وَإِلَى اللَّهِ الْمَصِيرُ
024.042 Yea, to Allah belongs the dominion of the heavens and the earth; and to Allah is the final goal (of all).
024.043 أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِي سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلالِهِ وَيُنَزِّلُ مِنَ السَّمَاءِ مِنْ جِبَالٍ فِيهَا مِنْ بَرَدٍ فَيُصِيبُ بِهِ مَنْ يَشَاءُ وَيَصْرِفُهُ عَنْ مَنْ يَشَاءُ يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالأبْصَارِ
024.043 Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? – then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight.
024.044 يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارَ إِنَّ فِي ذَلِكَ لَعِبْرَةً لأولِي الأبْصَارِ
024.044 It is Allah Who alternates the Night and the Day: verily in these things is an instructive example for those who have vision!
024.045 وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِنْ مَاءٍ فَمِنْهُمْ مَنْ يَمْشِي عَلَى بَطْنِهِ وَمِنْهُمْ مَنْ يَمْشِي عَلَى رِجْلَيْنِ وَمِنْهُمْ مَنْ يَمْشِي عَلَى أَرْبَعٍ يَخْلُقُ اللَّهُ مَا يَشَاءُ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
024.045 And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things.
Al-Qur’an, 024.039-045 (An-Noor [The Light])
Allah saw the earth with its waters and animals but wanted also somebody in His likeness. Therefore he took from the red earth some dust and with it moulded a man to His likeness.
“26 ¶ وقال الله نعمل الانسان على صورتنا كشبهنا.فيتسلطون على سمك البحر وعلى طير السماء وعلى البهائم وعلى كل الارض وعلى جميع الدبابات التي تدب على الارض. 27 فخلق الله الانسان على صورته.على صورة الله خلقه.ذكرا وانثى خلقهم.” (تك 1:26-27 Arabic)
“وجبل الرب الاله آدم ترابا من الارض.ونفخ في انفه نسمة حياة.فصار آدم نفسا حيّة.” (تك 2:7 Arabic)
“26 And God said, Let us make man in our image, like us: and let him have rule over the fish of the sea and over the birds of the air and over the cattle and over all the earth and over every living thing which goes flat on the earth. 27 And God made man in his image, in the image of God he made him: male and female he made them.” (Ge 1:26-27 BBE)
“And the Lord God made man from the dust of the earth, breathing into him the breath of life: and man became a living soul.” (Ge 2:7 BBE)
002.031 وَعَلَّمَ آدَمَ الأسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلائِكَةِ فَقَالَ أَنْبِئُونِي بِأَسْمَاءِ هَؤُلاءِ إِنْ كُنْتُمْ صَادِقِينَ
002.031 And He taught Adam the names of all things; then He placed them before the angels, and said: “Tell me the names of these if ye are right.”
Al-Qur’an, 002.031 (Al-Baqara [The Cow])
002.033 قَالَ يَا آدَمُ أَنْبِئْهُمْ بِأَسْمَائِهِمْ فَلَمَّا أَنْبَأَهُمْ بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُلْ لَكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالأرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنْتُمْ تَكْتُمُونَ
002.033 He said: “O Adam! Tell them their names.” When he had told them, Allah said: “Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?”
002.034 وَإِذْ قُلْنَا لِلْمَلائِكَةِ اسْجُدُوا لآدَمَ فَسَجَدُوا إِلا إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ
002.034 And behold, We said to the angels: “Bow down to Adam” and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith.
002.035 وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ
002.035 We said: “O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression.”
Al-Qur’an, 002.033-035 (Al-Baqara [The Cow])
020.120 فَوَسْوَسَ إِلَيْهِ الشَّيْطَانُ قَالَ يَا آدَمُ هَلْ أَدُلُّكَ عَلَى شَجَرَةِ الْخُلْدِ وَمُلْكٍ لا يَبْلَى
020.120 But Satan whispered evil to him: he said, “O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?”
020.121 فَأَكَلا مِنْهَا فَبَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَعَصَى آدَمُ رَبَّهُ فَغَوَى
020.121 In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.
020.122 ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَى
020.122 But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.
020.123 قَالَ اهْبِطَا مِنْهَا جَمِيعًا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنِ اتَّبَعَ هُدَايَ فَلا يَضِلُّ وَلا يَشْقَى
020.123 He said: “Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.
Al-Qur’an, 020.120-123 (Ta-Ha [Mystic letters Ta-Ha])
“وأنبت الرب الاله من الارض كل شجرة شهية للنظر وجيدة للأكل.وشجرة الحياة في وسط الجنة وشجرة معرفة الخير والشر.” (تك 2:9 Arabic)
“واما ثمر الشجرة التي في وسط الجنة فقال الله لا تأكلا منه ولا تمسّاه لئلا تموتا.” (تك 3:3 Arabic)
“6 ¶ فرأت المرأة ان الشجرة جيدة للأكل وانها بهجة للعيون وان الشجرة شهيّة للنظر.فأخذت من ثمرها واكلت واعطت رجلها ايضا معها فأكل. 7 فانفتحت اعينهما وعلما انهما عريانان.فخاطا اوراق تين وصنعا لانفسهما مآزر” (تك 3:6-7 Arabic)
“11 ¶ فقال من اعلمك انك عريان.هل اكلت من الشجرة التي اوصيتك ان لا تأكل منها. 12 فقال آدم المرأة التي جعلتها معي هي اعطتني من الشجرة فأكلت.” (تك 3:11-12 Arabic)
“15 واضع عداوة بينك وبين المرأة وبين نسلك ونسلها.هو يسحق راسك وانت تسحقين عقبه. 16 ¶ وقال للمرأة تكثيرا اكثر اتعاب حبلك.بالوجع تلدين اولادا.والى رجلك يكون اشتياقك وهو يسود عليك. 17 ¶ وقال لآدم لانك سمعت لقول امرأتك وأكلت من الشجرة التي اوصيتك قائلا لا تأكل منها ملعونة الارض بسببك.بالتعب تأكل منها كل ايام حياتك. 18 وشوكا وحسكا تنبت لك وتأكل عشب الحقل. 19 بعرق وجهك تأكل خبزا حتى تعود الى الارض التي أخذت منها.لانك تراب والى تراب تعود” (تك 3:15-19 Arabic)
“22 ¶ وقال الرب الاله هوذا الانسان قد صار كواحد منا عارفا الخير والشر.والآن لعله يمد يده ويأخذ من شجرة الحياة ايضا ويأكل ويحيا الى الابد. 23 فاخرجه الرب الاله من جنة عدن ليعمل الارض التي أخذ منها. 24 فطرد الانسان واقام شرقي جنة عدن الكروبيم ولهيب سيف متقلب لحراسة طريق شجرة الحياة” (تك 3:22-24 Arabic)
“And out of the earth the Lord made every tree to come, delighting the eye and good for food; and in the middle of the garden, the tree of life and the tree of the knowledge of good and evil.” (Ge 2:9 BBE)
“But of the fruit of the tree in the middle of the garden, God has said, If you take of it or put your hands on it, death will come to you.” (Ge 3:3 BBE)
“6 ¶ And when the woman saw that the tree was good for food, and a delight to the eyes, and to be desired to make one wise, she took of its fruit, and gave it to her husband. 7 And their eyes were open and they were conscious that they had no clothing and they made themselves coats of leaves stitched together.” (Ge 3:6-7 BBE)
“11 ¶ And he said, Who gave you the knowledge that you were without clothing? Have you taken of the fruit of the tree which I said you were not to take? 12 And the man said, The woman whom you gave to be with me, she gave me the fruit of the tree and I took it.” (Ge 3:11-12 BBE)
“15 And there will be war between you and the woman and between your seed and her seed: by him will your head be crushed and by you his foot will be wounded. 16 ¶ To the woman he said, Great will be your pain in childbirth; in sorrow will your children come to birth; still your desire will be for your husband, but he will be your master. 17 ¶ And to Adam he said, Because you gave ear to the voice of your wife and took of the fruit of the tree which I said you were not to take, the earth is cursed on your account; in pain you will get your food from it all your life. 18 Thorns and waste plants will come up, and the plants of the field will be your food; 19 With the hard work of your hands you will get your bread till you go back to the earth from which you were taken: for dust you are and to the dust you will go back.” (Ge 3:15-19 BBE)
“22 And the Lord God said, Now the man has become like one of us, having knowledge of good and evil; and now if he puts out his hand and takes of the fruit of the tree of life, he will go on living for ever. 23 So the Lord God sent him out of the garden of Eden to be a worker on the earth from which he was taken. 24 So he sent the man out; and at the east of the garden of Eden he put winged ones and a flaming sword turning every way to keep the way to the tree of life.” (Ge 3:22-24 BBE)
Allah keeping His promise for providing someone to handle the fault of man, in several promises to mankind told about that person who was going to destroy the curse and liberate man again from that chain of death which had come over him by his rebellion against God. Therefore, Allah as a Provider took care of a woman to carry the child the world had to look for.
003.036 فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنْثَى وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالأنْثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ
003.036 When she was delivered, she said: “O my Lord! Behold! I am delivered of a female child!”- and Allah knew best what she brought forth- “And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected.”
003.037 فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنْبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِنْدَهَا رِزْقًا قَالَ يَا مَرْيَمُ أَنَّى لَكِ هَذَا قَالَتْ هُوَ مِنْ عِنْدِ اللَّهِ إِنَّ اللَّهَ يَرْزُقُ مَنْ يَشَاءُ بِغَيْرِ حِسَابٍ
003.037 Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: “O Mary! Whence (comes) this to you?” She said: “From Allah: for Allah Provides sustenance to whom He pleases without measure.”
003.038 هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ
003.038 There did Zakariya pray to his Lord, saying: “O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!
003.039 فَنَادَتْهُ الْمَلائِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَى مُصَدِّقًا بِكَلِمَةٍ مِنَ اللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِنَ الصَّالِحِينَ
003.039 While he was standing in prayer in the chamber, the angels called unto him: “Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous.”
003.040 قَالَ رَبِّ أَنَّى يَكُونُ لِي غُلامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ
003.040 He said: “O my Lord! How shall I have son, seeing I am very old, and my wife is barren?” “Thus,” was the answer, “Doth Allah accomplish what He willeth.”
003.041 قَالَ رَبِّ اجْعَلْ لِي آيَةً قَالَ آيَتُكَ أَلا تُكَلِّمَ النَّاسَ ثَلاثَةَ أَيَّامٍ إِلا رَمْزًا وَاذْكُرْ رَبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالإبْكَارِ
003.041 He said: “O my Lord! Give me a Sign!” “Thy Sign,” was the answer, “Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning.”
003.042 وَإِذْ قَالَتِ الْمَلائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَى نِسَاءِ الْعَالَمِينَ
003.042 Behold! the angels said: “O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations.
Al-Qur’an, 003.036-042 (Aal-E-Imran [The Family of Imran])
“18 ¶ اما ولادة يسوع المسيح فكانت هكذا.لما كانت مريم امه مخطوبة ليوسف قبل ان يجتمعا وجدت حبلى من الروح القدس. 19 فيوسف رجلها اذ كان بارا ولم يشأ ان يشهرها اراد تخليتها سرّا. 20 ولكن فيما هو متفكر في هذه الامور اذا ملاك الرب قد ظهر له في حلم قائلا يا يوسف ابن داود لا تخف ان تأخذ مريم امرأتك.لان الذي حبل به فيها هو من الروح القدس. 21 فستلد ابنا وتدعو اسمه يسوع لانه يخلّص شعبه من خطاياهم. 22 وهذا كله كان لكي يتم ما قيل من الرب بالنبي القائل. 23 هوذا العذراء تحبل وتلد ابنا ويدعون اسمه عمانوئيل الذي تفسيره الله معنا” (مت 1:18-23 Arabic)
“18 ¶ Now the birth of Jesus Christ was in this way: when his mother Mary was going to be married to Joseph, before they came together the discovery was made that she was with child by the Holy Spirit. 19 And Joseph, her husband, being an upright man, and not desiring to make her a public example, had a mind to put her away privately. 20 But when he was giving thought to these things, an angel of the Lord came to him in a dream, saying, Joseph, son of David, have no fear of taking Mary as your wife; because that which is in her body is of the Holy Spirit. 21 And she will give birth to a son; and you will give him the name Jesus; for he will give his people salvation from their sins. 22 Now all this took place so that the word of the Lord by the prophet might come true, 23 See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.” (Mt 1:18-23 BBE)
“26 ¶ وفي الشهر السادس أرسل جبرائيل الملاك من الله الى مدينة من الجليل اسمها ناصرة 27 الى عذراء مخطوبة لرجل من بيت داود اسمه يوسف.واسم العذراء مريم. 28 فدخل اليها الملاك وقال سلام لك ايتها المنعم عليها.الرب معك مباركة انت في النساء. 29 فلما رأته اضطربت من كلامه وفكرت ما عسى ان تكون هذه التحية. 30 فقال لها الملاك لا تخافي يا مريم لانك قد وجدت نعمة عند الله. 31 وها انت ستحبلين وتلدين ابنا وتسمينه يسوع. 32 هذا يكون عظيما وابن العلي يدعى ويعطيه الرب الاله كرسي داود ابيه. 33 ويملك على بيت يعقوب الى الابد ولا يكون لملكه نهاية 34 فقالت مريم للملاك كيف يكون هذا وانا لست اعرف رجلا. 35 فاجاب الملاك وقال لها.الروح القدس يحل عليك وقوة العلي تظللك فلذلك ايضا القدوس المولود منك يدعى ابن الله.” (لو 1:26-35 Arabic)
“40 ودخلت بيت زكريا وسلمت على اليصابات. 41 فلما سمعت اليصابات سلام مريم ارتكض الجنين في بطنها.وامتلأت اليصابات من الروح القدس. 42 وصرخت بصوت عظيم وقالت مباركة انت في النساء ومباركة هي ثمرة بطنك. 43 فمن اين لي هذا ان تأتي ام ربي اليّ . 44 فهوذا حين صار صوت سلامك في اذنيّ ارتكض الجنين بابتهاج في بطني. 45 فطوبى للتي آمنت ان يتم ما قيل لها من قبل الرب 46 فقالت مريم تعظم نفسي الرب 47 وتبتهج روحي بالله مخلّصي. 48 لانه نظر الى اتضاع امته.فهوذا منذ الآن جميع الاجيال تطوبني. 49 لان القدير صنع بي عظائم واسمه قدوس. 50 ورحمته الى جيل الاجيال للذين يتقونه. 51 صنع قوة بذراعه.شتّت المستكبرين بفكر قلوبهم. 52 أنزل الاعزاء عن الكراسي ورفع المتضعين. 53 اشبع الجياع خيرات وصرف الاغنياء فارغين. 54 عضد اسرائيل فتاه ليذكر رحمة. 55 كما كلم آباءنا.لابراهيم ونسله الى الابد.” (لو 1:40-55 Arabic)
“26 ¶ Now in the sixth month the angel Gabriel was sent from God to a town in Galilee, named Nazareth, 27 To a virgin who was to be married to a man named Joseph, of the family of David; and the name of the virgin was Mary. 28 And the angel came in to her and said, Peace be with you, to whom special grace has been given; the Lord is with you. 29 But she was greatly troubled at his words, and said to herself, What may be the purpose of these words? 30 And the angel said to her, Have no fear, Mary, for you have God’s approval. 31 And see, you will give birth to a son, and his name will be Jesus. 32 He will be great, and will be named the Son of the Most High: and the Lord God will give him the kingdom of David, his father: 33 He will have rule over the house of Jacob for ever, and of his kingdom there will be no end. 34 And Mary said to the angel, How may this be, because I have had no knowledge of a man? 35 And the angel in answer said to her, The Holy Spirit will come on you, and the power of the Most High will come to rest on you, and so that which will come to birth will be named holy, Son of God.” (Lu 1:26-35 BBE)
“40 And went into the house of Zacharias and took Elisabeth in her arms. 41 And when the voice of Mary came to the ears of Elisabeth, the baby made a sudden move inside her; then Elisabeth was full of the Holy Spirit, 42 And she said with a loud voice: May blessing be on you among women, and a blessing on the child of your body. 43 How is it that the mother of my Lord comes to me? 44 For, truly, when the sound of your voice came to my ears, the baby in my body made a sudden move for joy. 45 Happy will she be who had faith that the things which the Lord has said to her will be done. 46 And Mary said: My soul gives glory to God; 47 My spirit is glad in God my Saviour. 48 For he has had pity on his servant, though she is poor and lowly placed: and from this hour will all generations give witness to the blessing which has come to me. 49 For he who is strong has done great things for me; and holy is his name. 50 His mercy is for all generations in whom is the fear of him. 51 With his arm he has done acts of power; he has put to flight those who have pride in their hearts. 52 He has put down kings from their seats, lifting up on high the men of low degree. 53 Those who had no food he made full of good things; the men of wealth he sent away with nothing in their hands; 54 His help he has given to Israel, his servant, so that he might keep in mind his mercy to Abraham and his seed for ever, 55 As he gave his word to our fathers.” (Lu 1:40-55 BBE)
That promised one from God became born from the young girl Maryam (Marium, Miriam, Mirjam, Maria, Mary) and was going to be called the one coming from God, the sent one from God, being a son of man and son of God. Such is Isa, son of Marium; (this is) the saying of truth about which there had gone on a dispute. It beseems not Allah that He should take to Himself a son, glory to be Him; when He has decreed a matter He only says to it “Be,” and it is.
019.034 ذَلِكَ عِيسَى ابْنُ مَرْيَمَ قَوْلَ الْحَقِّ الَّذِي فِيهِ يَمْتَرُونَ
019.034 Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
019.035 مَا كَانَ لِلَّهِ أَنْ يَتَّخِذَ مِنْ وَلَدٍ سُبْحَانَهُ إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ
019.035 It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, “Be”, and it is.
Al-Qur’an, 019.034-035 (Maryam [Mary])
003.059 إِنَّ مَثَلَ عِيسَى عِنْدَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُونُ
003.059 The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was.
Al-Qur’an, 003.059 (Aal-E-Imran [The Family of Imran])
That is all in the Power of Al-Mutaali Who provides the first and the second Adam so that in the end all people could again find a way to have a good relationship with the Most High Maker. That sent one from God from the womb of Miriam was going to show the world Who Az-Zaahir is and why He should be recognised and worshipped as the Omniscient Highest and as the Creator of the whole universe.
- From nothingness, except an eternal Being, the Ruach brought into being
- Nature of the Bore according the first books
- The Almighty Lord God of gods King above all gods
- The God speaking out providing provings, signs and miracles
- An openingschapter explaining why things are like they are and why we may have hope for better things
- About The story of Creation 4 State of things at the time when God first spoke
- Main verses in the Bible telling us Who God is #4 The Great One All-powerful Who has and gives wisdom
- Existence and difficult recognition of the Supreme Deity Being
- About the Cosmological argument for proving that there is a Creative Deity
- A Book to trust #14 Writings to show The God #1 The I Am that I Am
- Creator and Blogger God 1 Emptiness and mouvement
- Creator and Blogger God 4 Expounding voice
- The World framed by the Word of God
- Today’s thought “A Perfect World” (January 02)
- Today’s thought “Allowed to have dominion over the universe” (January 02)
- The 1st Adam in the Hebrew Scriptures #1 Beginning of everything
- From dust and breath into living beings
- About The story of Creation 3 Nothingness, chaos, order and divine intelligence
- Today’s thought “Nature declaring God” (December 27)
- Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
- Al-Fatiha [The Opening] Süra 1:1-7 Help from God our Maker
- “Before” and “after” the Big Bang
- Considerations from Creation
- God letting us having a look into His Mind
- From nothingness and choices being made
- Consciously or unconsciously forming a world-view and choosing to believe or not to believe in God
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- I Believe in God Genesis 1:1-13
- The Spirit of God…Part 1
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- Genesis 1: The Beginning
- In The Beginning (part 1)
- Day Six
- Dust of the ground
- Why Did God Create Man?
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- Worship Through Creation
- Day 103
- Sunday, March 21, 2021
- God wants to be with you
- Touching the Heart of God
- God still divides the light from the darkness in our life.
- “Jesus, the Seed of Jesse’s Tree,” Genesis 1:27; 3:8-15
- Fingerprint of God
- Stop Genesis 2:1-3 So the creation of the heavens and the earth and everything in them was completed.